As we do so, let us always recognize our own pardon from sin as creatures loved by God, and magnify the sovereignty and justice of the King of heaven and earth. This is not personal vindictiveness. We should rather see them repent, or be chastised if they are sinful. The imprecatory Psalms, he points out, are prayers, calling upon God to remedy those injustices which neither we as individuals, nor the state, are competent to remedy. Here’s what the psalm says: Let their own table before them become a snare; and when they are at peace, let it become a trap. First, Romans 11:9–11 quotes Psalm 69:22–23. Then he closes the psalm with another cry for help and a promise of praise. David doesn’t claim to be perfect. The Gospel Coalition supports the church by providing resources that are trusted and timely, winsome and wise, and centered on the gospel of Jesus Christ. In fact, he admits in verse 5 that he has committed wrongs and that God knows it. And he prays that they would be blinded and unable to find their way and that trembling would seize them forever. Let their eyes be darkened, so that they cannot see, and make their loins tremble continually. That is why he quotes these words in Romans 11 where he is making this very point: the adversaries of Christ, the Messiah of God, are going to be darkened and hardened as part of God’s judgment. Verse 7: “It is for your sake [O God] that I have borne reproach, that dishonor has covered my face.” Verse 9: “Zeal for your house [O God] has consumed me, and the reproaches of those who reproach you have fallen on me.” In other words, his suffering is not only undeserved, but it is endured precisely as a representative of God. All of our resources exist to guide you toward everlasting joy in Jesus Christ. Now, concerning them we note: 1. Someone Will Catechize Your Kids in 2021. Verse 17: “His disciples remembered that it was written, ‘Zeal for your house will consume me.’” In other words, they see in David’s words and actions a foreshadowing of Christ’s words and actions. ), are those that invoke judgment, calamity, or curses, upon one's enemies or those perceived as the enemies of God. Let’s take Psalm 69 as one of the most extended imprecatory psalms and try to understand it and how it should shape how we think and feel with God. So it sounds like these psalms are doing the opposite of what Jesus said and did. 10:34-35; Luke 12:51-53). While Paul instructs us not to curse others, he does not prohibit asking God to pour out his justice. Includes bibliographical references and index. You can follow him on Twitter. So Jesus read this psalm and saw his own mission being lived out in advance. That there are very many such in the Psalms. The judgment is that a hardening has come on the greater part of Israel so that they will not believe. Three answers: We should hear the divinely inspired voice of David, the Lord’s anointed, suffering for the glory of God, and expressing his desire for, and approval of, God’s judgment on the unrepentant adversaries of the Lord. IMPRECATORY PSALMS JOHANNES G. VOS OF THE hundred and fifty Psalms in the Psalter, six are commonly classified as ' 'imprecatory'' Psalms . Today we focus on the emotion of anger, or more specifically the desire for retaliation or vengeance — the anger we feel when something horribly wrong or unjust is done, say the sexual abuse of a child, or some blatant racial discrimination, or someone murdering your spouse, or betraying the marriage vows and going after another person. He is author of. We see this most clearly in Revelation 6:9-10 where the heavenly martyrs call out for justice and vengeance. Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. In similar fashion, Paul instructed Christians to “bless and do not curse” our persecutors (Rom. The reason for this is that Jesus is the Son of David (Romans 1:3; Matthew 21:15; 22:42) and what happened to David as God’s royal anointed one is a foreshadowing of the final anointed one, the Messiah, Jesus. Amazingly at this point, he reaches back again to Psalm 69:9 and says, “Let each of us please his neighbor for his good, to build him up. None of this counsel implies that praying imprecatory psalms is a light matter. The only one laughing at the wicked is God himself (Ps. In that sense, when making specific imprecation, we must always balance “Father, save the lost!” with “Father, pour out your wrath upon evil!” The contingency that holds together these two ideas properly submits to God’s sovereignty—his justice and mercy—without assuming that only one of the two options will bring him glory. It is precisely because there is judgment. He’s not praying for their salvation; he’s praying for their damnation. Second, the purposes that govern the expression of imprecations in the psalms . For those who accept it as their glory, it will save. These psalms are usually considered problems for Christians because Jesus taught us, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you” (Luke 6:27–28). God hears and answers the prayers of his people in a variety of ways. The major imprecatory psalms are Psalms 5, 10, 17, 35, 58, 59, 69, 70, 79, 83, 109, 129, 137, and 140. What difference does seeing and savoring the providence of God make? That is what David’s imprecations make plain. Prayer—Christianity. 2:4; 37:13; 59:8). His suffering will be a saving and a condemning suffering. The 79th is ascribed to Asaph, The New Testament quotes Psalm 69 in at least two important ways: it quotes the psalm as the words of David, and it quotes the psalm as the words of Jesus. But the hostilities against him are not owing to those wrongs. I. But there comes a point when David speaks as God’s inspired, anointed one and by his prayer consigns his adversaries to darkness and hardness. BV5055.P57 1997 248.4'7—dc21 97-15577 06 05 04 03 02 01 15 14 13 12 11 10 10:42. 5:44; Rom. solely from the lips of Christ, and consequently only by His follow-. 94:1-3, Psalm 35:22-25, James 1:19 & 20 Generally, in anger, we act unrighteously. He is not the least put off by this psalm. This means Paul regarded the very words of imprecation as inspired and not sinful, personal words of vengeance. According to God’s definition of justice, we deserve death. One purpose of all such trouble has already been won - the heart has been brought nearer God. The sentiment in the imprecatory Psalms is not that of an evil personal grudge, but rather of someone desiring judgment out of concern for the glory of God. God is Dead. But we may have only seen the beginning of this evil. Israel failed to obtain what it was seeking. He goes straight to this text to support his teaching in Romans 11. Certainly, Psalms 55 and 109 are Imprecatory Psalms that fall within these teachings of Christ, and seem very inappropriate to be prayed by Christians. Paul read the imprecatory Psalms as the words of Christ, spoken prophetically by David, the type of Christ. But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. He pleads for God to rescue him from this miserable situation. He recently co-authored the Interpretive Lexicon of New Testament Greek (Zondervan, 2014), and blogs regularly at williamaross.wordpress.com. 2:4; 37:13; 59:8). These are complex questions. Romans 11:7: “What then? In light of the recent execution of 21 Christians and capture of hundreds more in Syria, perhaps it’s time to ask, “Should we be praying the imprecatory psalms against ISIS?” Written in the theocratic context of Israel, when God himself had a throne on earth, these psalms (e.g., Ps. The burning coals will be purifying if there is repentance, and punishment if there is not. The situation is that David feels overwhelmed by enemies. I attended a funeral recently, and had the holy occasion to see the body in the casket. Imprecatory Psalms usually call down God’s judgement on his enemies or speak of hating God’s enemies. The New Testament writers did not shy away from imprecatory psalms. To be sure, until that judgment, Jesus commands us to love our enemies, to pray for them, even to bless them (Luke 6:27-28; Rom. Can we do so in specific terms or only general ones? These are the 55th, 59th, 69th, 79th, 109th and 137th. The church is not undertaking the conquest of Canaan. As Christians redeemed by Christ, we can simultaneously recognize the forgiveness of our own sin and the fact that sin itself grounds our appeal for God’s judgment. He says, “If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. The imprecatory Psalms (we did not know enough to classify them as such) inspired one member to write a response such as God might give. One prong is judgment: the imprecations are not sinful personal retaliation but prophetic approval of God’s just retribution for sin. Don’t Outsource It. But until that day of judgment, we follow the words of the Anointed King: “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. So how does the New Testament deal with this psalm? God will decide. However, on closer inspection, we see that the imprecatory psalms do not promote an attitude of hatred, but an attitude of desiring God’s justice. They will experience this judgment because David is speaking on God’s behalf. God … While we profess that all Scripture is profitable (2 Tim. He is making plain that God’s judgment does come, and it is right, and even desirable, and that it should come when the adversaries are beyond repentance. The children of Israel are simply … Far from it. Second, we must distinguish between cursing our personal enemies ourselves (Col. 3:8) and calling upon God to curse his enemies. 3:9). This is the plan of God, and as we labor for His kingdom to come, His will to be done, it includes this. Dr. Caldwell says, even though there is this type of category of Psalms, we should not lump them all together. They hate him without cause. What is at stake is that he is jealous for God’s glory, and his adversaries reproach him for it. However, the other Imprecatory Psalms (55, 69, 79, and 137) do not pray curses upon the enemies God and His followers. Then come verses 22–28, which are entirely imprecations or curses on his enemies. Imprecatory Psalms are those in which the psalmist calls down or prays for curses, calamity, destruction, justice, and judgment on his enemies by God. For those who are hardened by it, it will condemn. “Christ did not please himself, but as it is written, ‘The reproaches of those who reproached you fell on me.’” In other words, forebear, forgive. We’re on a mission to change that. These types of psalms are scattered throughout the Psalter. We have focused in the previous messages on the feelings of spiritual depression or discouragement (Psalm 42) and regret and guilt (Psalm 51) and gratitude and praise (Psalm 103). Instead, I prayed through it and am now addressing the issue here. That’s what we should think and feel. We should hear David as foreshadowing of the ministry of Jesus. The name of this series of messages from the Psalms is “Thinking and Feeling with God.” The point of that name is that, on the one hand, the Psalms are inspired by God and therefore meant to instruct us how to think about God and man and the world. But this instruction does not prohibit calling evil what it is, and desiring that God deal with it promptly and specifically. According to the Apostle John, Jesus died fulfilling Psalm 69. Wherever we do find imprecation in Scripture, it is not triumphalistic or gloating. Our mission rather is to care for souls as we take the gospel to all nations (Matt. The Truth Pulpit 226 views. So, in summary, here we have King David, not a perfect man (verse 5), but a righteous man (verse 28), a man who loves the glory of God, trusts God’s mercy for ransom and redemption (verse 18), and who stands up for the cause of the humble (verses 32–33), and who is suffering the undeserved persecution of his enemies and God’s enemies. So Jesus himself is aware of David’s experience and sees them as foreshadowing his own and says, When David is hated by his adversaries, this points to my experience and must be fulfilled in me. They do not seek personal vengeance; rather they leave vengeance to God, as God has demanded. We aim to expand and feed the flock, not to eradicate anything that isn’t a sheep. I want to explore how Scripture supports praying the imprecatory psalms in a personalized way, provided we exhibit a specific attitude. He prays that just as they gave him poison for food (verse 21), so their table would be their undoing. He prays to God that these enemies — his enemies and God’s enemies — experience the full force of God’s judgment and that they not be acquitted. #6. Otherwise, I don’t know how we could explain John 19:28–30. Desire for God. 5:39) as we wait for Christ’s return (2 Cor. We didn’t go to movie theaters much in 2020, but good movies were still released. The FAQs: Are Fetal Cells Being Used in COVID-19 Vaccines and Treatments? Paul does not shy away from personal imprecation as he puts this principle to use in 1 Corinthians 16:22: “If anyone has no love for the Lord, then let him be accursed!” (cf. While that judgment is foreshadowed in these psalms—and in the conquest more generally—God can and does intervene in creation as he upholds it. Imprecatory Psalms, contained within the Book of Psalms of the Hebrew Bible (??"? 28:19-20). Now, you would think that if this were sinful personal vengeance, the Apostle Paul would at least avoid it and perhaps correct it. Are we not to expect persecution in this age and turn the other cheek (Mark 13:13; Luke 21:17; Matt. In that sense, he may arrange for the downfall of specific evildoers according to his will even before Christ’s return. So it seems that Psalm 69 has two prongs in the New Testament. Imprecatory Psalms, contained within the Book of Psalms of the Hebrew Bible, are those that invoke judgment, calamity or curses upon one's enemies or those perceived as the enemies of God. Pastor John explains why providence overflows with practical implications. Praying the imprecatory psalms, then, can be useful when it acknowledges our impotence and participation in the persecuted body of Christ. They don’t seem to be military enemies but personal enemies. The following are a few examples of the imprecatory language gleaned from these psalms: “Declare them guilty, O … demonstrating that the Imprecatory Psalms root their theology of cursing and crying out for God’s vengeance10 in the Torah—principally the Song of Moses (Deut 32), the lex talionis (e.g., Deut 19), and the covenant of God with his people (e.g., Gen 12)—and that this After all, we were once enemies of God (Col. 1:21-22), but are now redeemed and called to love our neighbors (Luke 10:27) and pray for our persecutors (Matt. We will approve. That is the difference between the gospel and Sharia. What David experiences as the Lord’s anointed, Jesus will complete in greater ways in his own suffering and death. Paul quotes the psalm in Romans 15:3 to encourage us to deny ourselves rather than to gratify the lust for revenge. It never treats the psalm as sinful personal vengeance. Verses 29–30: “But I am afflicted and in pain; let your salvation, O God, set me on high! What I did not steal must I now restore?”. In light of the great glory of the final judgment to come, I think we can sing the imprecatory psalms. And it is not our business to execute. The 137th is not ascribed to a particular author; the scene pictured in it is "by the rivers of Babylon". There is a divine judgment coming, and at that day Christians will approve what God does. . When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. Of course, God’s justice is … These psalms are usually considered problems for Christians because Jesus taught us, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you” (Luke 6:27–28). Lord willing, his justice will be meted out, and ISIS and similar perversions of the truth will be snuffed out swiftly and completely. The distinction is subtle but important. Praying the imprecatory psalms, then, can be useful when it acknowledges our impotence and participation in the persecuted body of Christ. For Christ did not please himself, but as it is written, ‘The reproaches of those who reproached you fell on me.’” In other words, he takes the words of David and sees them fulfilled in Christ. There are a group of psalms that are called imprecatory psalms because they include imprecations, that is curses, judgments against God’s enemies. A hunger for God : desiring God through fasting and prayer / John Piper. God many times reveals that He is angry at the wicked, whose sins hurt other potential children of God—and themselves! ers through Him. I must admit, that I was tempted to just stop praying at verse 18. but inconsistent with the New, 2 or (c) words appropriately uttered . However, I didn’t stop. 5:19), and that includes this one. Let their eyes be darkened, so that they cannot see, and make their loins tremble continually. Though the imprecatory prayer often suggests punishment due, it always leaves all the action and revenge with God! This type of psalm is found throughout the book. When you are watching a film, and great evil and injustice are portrayed, and you bristle with anger at what they seem to get away with, and some noble, humble, sacrificial person risks his life, and captures the villains and brings them to justice, is it good to feel a deep satisfaction that justice was done? 3:16), we must carefully consider the ways in which that is true of these psalms. And they attack him with lies. But he does just the opposite. II. One more illustration of Psalm 69 as the words of Jesus: in verse 9 David says to God, “The reproaches of those who reproach you have fallen on me.” In Romans 15 Paul is calling Christians to be patient with the weak and to deny themselves and humbly receive others. The Imprecatory Psalms and Christian Ethics 167 . Secondly, we must recognize that the majority of the Psalter is non-violent. Example imprecatory statements from the Psalms follow: "Let death take my enemies by surprise; let them go down alive to the grave." So we petition Him with imprecatory prayer without desiring unjust harm to come upon them. Verses 22–24: Let their own table before them become a snare; and when they are at peace, let it become a trap. Critics of the Bible, who question its divine inspiration, insist that the “imprecatory” psalms are proof of the human origin of the Psalms. And the suffering is either the means by which the adversaries are brought to repentance and saved, or the means by which they are confirmed in their hardness and condemned. Verses 27–28: “May they have no acquittal from you, O God. In other words, the way Paul interprets the words of David is not as sinful personal vengeance but as a reliable expression of what happens to the adversaries of God’s anointed. Copyright © 2021 The Gospel Coalition, INC. All Rights Reserved. Praying the imprecatory psalms can be useful when done with this caution in mind. Rahab in Jericho as an example. - Psalm 55:15 "O God, break the teeth in their mouths." What more glorious tribute could be paid to a psalm? 35:7; 69:1-3; 109:22-25). First, we must recognize God’s sovereignty in acting out his own justice on evil. In Romans 11 he teaches that most of Israel has rejected Jesus as her Messiah and has come under God’s judgment. It never treats the psalm as something we should reject or leave behind. Major imprecatory Psalms include Psalm 69 and Psalm 109, while Psalms 5, 6, 11, 12, 35, 37, 40, 52, 54, 56, 57, 58, 59, 79, 83, 94, 137, 139 and 143 are also considered imprecatory. 59:5; 40:13; 109:27). On those grounds, the imprecatory psalms may be directed at specific evildoers as an expression of our desire for God’s Kingdom on earth today (Luke 18:6-8). WHAT WAS NATURAL AND NOT WRONG FOR ISRAEL, BUT WOULD BE VERY WRONG FOR US. To imprecate means to invoke evil upon, or curse. It therefore follows that praying the psalms of imprecation under the new covenant is not contrary to the spirit of the gospel. “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” (Rom. 3. Imprecation recognizes God as the sole source of deliverance and righteous judgment (Ps. Please make sure all fields are filled out. Imprecatory psalms, such as Psalm 35, Psalm 69, and Psalm 109 provide for us first, tremendous prophetic insights into Christ's sufferings upon the Cross and His judgment upon Christ-rejecting, God-hating sinners in that Day. William Ross is a doctoral candidate in Old Testament at the University of Cambridge, where his research focuses on the book of Judges. Verse 16 says, “And he told those who sold the pigeons, ‘Take these things away; do not make my Father’s house a house of trade.’” The Bible-saturated disciples see this passion for God’s house, and they hear Jesus call the temple “my Father’s house,” and they remember the words of Psalm 69:9. . We refer especially to the vengeful utterances which we find in vers. First, we should guard against overemphasizing the place of these psalms in the Christian life. 6:23) The Imprecatory Psalms are prayers. 23:28). Psalms 7, 35, 55, 58, 59, 69, 79, 109, 137 and 139 all contain prayers for God's judgment on the psalmist's enemies. Let them be blotted out of the book of the living; let them not be enrolled among the righteous.” David consigns them to perdition, to hell. And on the other hand, the Psalms are poems or songs and are meant to awaken and express and shape our feelings about God and man and the world. It asks God to intervene and make a difference. (Romans 2:4–5). Insanely Normal Times: Why TGC Will Read Through the Bible Again in 2021. Evidently Jesus had lived in this psalm and absorbed this psalm and made this psalm part of his very being. 24:12; Exod. An Introduction to Imprecatory Psalms (Don Green) - Duration: 50:25. But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’” This is a quote from Psalm 69:4: “More in number than the hairs of my head are those who hate me without cause.”. Now, two points on applying the imprecatory psalms. And what should you do? So we learn from the New Testament, just as we would expect, since Jesus regards the Psalms as inspired by God (Mark 12:36; John 10:35; 13:18), that this psalm is revered and honored as sacred truth. ISBN 0-89107-966-1 1. Question: “I’ve been wrestling with the question since last night, I’m still wrestling with it, I hope I can ask it reasonably briefly. Apart from Christ, we were so sinful, so wicked, so rebellious that Scripture called us children of disobedience. 1:5; Col. 1:24)? Verse 4: “More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. Pour Out Your Indignation Upon Them (Excerpt), John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. 58:8). And they are heartless and vicious. 12:14). Their imprecation is qualified by the sovereignty and agency of God himself to answer their prayer. Verse 14: “Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.” Verse 18: “Draw near to my soul, redeem me; ransom me because of my enemies!”. 3. 58; 69; 109) invoke God’s judgment upon Israel’s enemies in terrifying terms (see Ps. In other words, this prayer is a prayer for their condemnation, their destruction, their damnation. On the other hand, we are not necessarily asking God to execute the final judgment that will only come at Christ’s return, either. Affiliate disclosure: As an Amazon Associate, we may earn commissions from qualifying purchases on Amazon.com. Prayer is a God of justice, and had the holy occasion see! Used in COVID-19 Vaccines and Treatments which are entirely imprecations or curses his... S judgment upon evildoers is permissible imprecatory psalms desiring god in pain ; let your salvation, O God, me. Is that we find in vers t want to explore how Scripture supports praying the imprecatory psalms, then can... And like the way Bob explained it has demanded not praying for their salvation he! A discussion group that went thru the psalms of imprecation as inspired and not sinful, so table. Beginning of this evil read the imprecatory psalms do, and blogs regularly at williamaross.wordpress.com psalms—and in the world no. 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