Some have considered this an unimportant variation, pointing to the economy of words in the narrative and the obvious purpose of focusing attention upon the symbolical names of the children; but the very names given by the Lord to the last two children certainly raise the question of their true father, especially in connection with the fact that "children of whoredom" were prophesied from the very first. I will betroth you to me in righteousness, in justice, in loving kindness, and in … Israel, as a kingdom, was never restored from Assyria, as Judah was from Babylon after 70 years. God grant that being lifted up to heaven with Capernaum in the abundance of blessings, she be not brought down to hell by the abuse of them; that God set not that sad impression of Loruhamah (worse than any black Theta) upon her, and make her know the worth of his undervalued favours by the want of them: why should it be said of us as once, Anglica gens est optima flens, et pessima ridens? Their sins engulf them; they are always before me. Well, saith God, you shall have no more; you have taken no notice that it was My mercy that helped you before, but when My mercy is gone, then you will know it; but then I win not add more. And it was clearly intended to be striking, for its whole point was that Israel were no longer to experience the compassion of YHWH. Their sins appear on every side of them. whenever I would heal Israel, the sins of Ephraim are exposed and the crimes of Samaria revealed. . If he took an Israelite, he must necessarily have taken an idolatress, one who had worshipped the calves of Jeroboam at Dan or at Bethel. and concluded his work about 722 B.C., shortly before the Assyrian conquest of Israel (the ten tribes that constituted the Northern Kingdom). This commentary is the first part of a two part Bible Lesson that includes Luke 24:1-12. So Hosea took Gomer the daughter of Diblaim; and she bore him a son. England (if one may so speak with reverence) is a paradox to the Bible. Some think that the verb is derived from the root נשה, nesche, with a final ה, he; which means “to forget”, as though it was said “By forgetting, I will forget them;” and the sense is not unsuitable. And the L ord said to him , j “ Call her name No Mercy , 1 for k I will no more have mercy on the house of Israel , to forgive them at all . Living A Fantasy Contributed by Christopher Benfield on Jul 9, 2017 | 3,827 views. Commentary for Hosea 7 . A. In Daniel 7:17 and Daniel 7:18 he gives first a general interpretation of the vision. . I will no more add, he says, to pursue with favour the house of Israel. When we see how almighty was that love of God in Christ Jesus, lifting our whole race and sending them forward with a freedom and a power of growth nothing else in history has won for them; when we prove again how weak it is, so that it is possible for millions of characters that have felt it to refuse its eternal influence for the sake of some base and transient passion; nay, when I myself know this power and this weakness of Christ’s love, so that one day being loyal I am raised beyond the reach of fear and of doubt, beyond the desire of sin and the habit of evil, and the next day finds me capable of putting it aside in preference for some slight enjoyment or ambition--then I know the peril and the terror of this love, that it may be to a man either heaven or hell. Verse 3. Hosea 7:1-16—Read the Bible online or download free. Hosea 1:7(NASB) Verse Thoughts. And. The Targum is, "but if they return, pardoning I will pardon them;'. The unfaithful wife presupposes a covenant marriage between God and Israel, and the whole impact of Hosea has meaning only in the light of that prior relationship. The Vulgate Latin translateth it obliviscendo obliviscar, I will utterly forget them, and that is punishment enough: as when one carried himself insolently toward the state of Rome, a grave senator gave this counsel, Let us forget him, and he will soon remember himself. This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. 3 So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son. We might too soon rush to Hosea 11:8-9 (“How can I … Continue reading "Commentary on Hosea 6:1-6; 11:1-9" Hosea 2 - Appeal and Punishment for Unfaithfulness the Resumed Relationship ; Hosea 2:1-5 The Appeal and Complaint; Hosea 2:6-13 The Punishment for Unfaithfulness; Hosea 2:14-23 The Resumed Relationship and Its Great Blessing; Hosea 3 Commentary. . everything" (Hengstenberg), has no tenable support in Hosea 5:14, because there the object to be supplied is contained in the context, and here this is not the case. 1 The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. Other topical entries containing Hosea 1:6: Lo-ruhamah {Nave's Topical Bible} Prophets {Torrey's Topical Textbook} Hosea 1:5 : Hosea 1:7 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Ye are then the offspring of debauchery.” But he now goes farther and says, that as time advanced, they had ever been falling into a worse state; for this word, Loruchamah, is a more disgraceful name than Jezreel: and the Lord also denounces here his vengeance more openly, when he says. Hosea 1:6–7 6 She conceived again and bore a daughter. Mercy is a modification of goodness. The explanation, "I will take away from them, sc. Hosea 10:12. . Hosea began service as a prophet about 750 B.C. Mercy as it is a precious thing, so it is a tender thing, and a dangerous thing to abuse. Therefore, from God's foreknowledge, He knew what would happen and now from Hosea… Hosea 1 King James Version (KJV). Richard W. Nysse | 1 Comment. Since, then, the forbearance of God produced no effect on them, it was necessary to come to this last remedy, that the Lord should, as it were, with a drawn sword, appear as a judge to take vengeance. The Hebrew word is intensive, and expresses the tender yearnings of the inmost soul over one deeply beloved. "Of all God’s attributes he can least abide an abuse in his mercy; God’s mercy is precious" (saith one), "and he will not let it run out to waste; he will not be prodigal of it. I will no more have mercy] Heb., I will add no more to show mercy: but my so often abused mercy shall turn into fury. Then she conceived again and gave birth to a daughter. Study Hints for Thinking Further Hosea 1:7. Willful Transgression of the Covenant 6:4-11 2. Hosea 1:6 And she conceived again, and bore a daughter. Of her three children here mentioned, the eldest and the youngest were sons, the intermediate child was a daughter. Annal.). Hosea 2:14-20 . The Refusal of Israel to Repent of Its Adultery 6:4--8:14 1. Judgment on Israel 5:1-14 3. This was followed by a period of internal instability, with intrigues at the royal court leading to the assassination of several kings. Hosea was used by God as a human picture of the incredible love of the Lord towards His people. This daughter was fit to be an emblem, and therefore it is a daughter rather than a son, though it will be next a son and no daughter. I will utterly take them away; taking away I will take away, till the whole kingdom is utterly overthrown, and removed out of the land wherein. . God specifies not what He will take away, but dwells on the taking away as what He is about utterly and completely to do. And she conceived again, and bare a daughter. The judgment announced in non-contingent terms in Hosea 5:14 will not be reversed by the repentance expressed in Hosea 6:1-3. Biblical Commentary. You'll get this book and many others when you join Bible Gateway Plus. The vanity of the positive philosophy 4 And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel. .p. (1:10-2:1) A promise of future restoration. In order, however, to give further keenness to this threat, and cut off every hope of deliverance, he now announces two other births. And bare a daughter] This age is compared to a daughter, because from that time forward, after the bow of Israel was so broken, as Hosea 1:5, they should be no more able to defend themselves than if they were a commonwealth of women. The Prophet shows in this verse that things were become worse and worse in the kingdom of Israel, that they sinned, keeping within no limits, that they rushed headlong into the extremes of impiety. The punishment, foretold under the name of the daughter, “Unpitied,” is a great enlargement of that conveyed under the name of the first son, “God shall scatter.” Judah too was carried captive, and scattered; but after the 70 years, she was restored. . c. Son of Beeri: This tells us the name of Hosea's father. When God threatens, the sinful or awakened soul sees instinctively what draws down the lightning of God's wrath, and where it will fall. Call her name Loruhamah] When God once calls a people or a person by this name, we may well write upon their doors (if any place be yet left for prayer, any good to be done by it), Lord, have mercy upon them: their condition is deplorable, if not desperate. Hosea 1:6 Context. Next a daughter is born. Lo-ruhamah is feminine, and in congruity of speech it must be a female who bears this name. Without mercy. may I not well by this time be weary of repenting? Hence we learn, as stated yesterday, that the Prophet’s vehemence was not hasty: for God had before given warnings, more than sufficient, to the Israelites; he had also forgiven them many sins; he had borne with them until the state of things proved that they were altogether incurable. God would rather have right hearts, full of truth and mercy than sacrifice. … on StudyLight.org We might too soon rush to Hosea … To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, And she conceived again, and bare a daughter, and God said unto him, call her name Loruhamah, for I will no more have mercy upon the house of Israel, [Note: E.g, Charles H. Dyer, in The Old Testament Explorer, p725; and F. F. Bruce, The Letter of Paul to the Romans: An Introduction and Commentary, pp184-85.]. , as some render it, and remember them no more, till the fulness of time comes: or, "through pardoning I have pardoned", or "spared them"F25"Quamvis omnino condonaverim eis", Piscator; "quamvis haetenus condonando condonaverim eis", so some in Drusius. ; that is, an enemy, the same king of Assyria: or, "but forgetting I will forget them"F24"Obliviscendo obliviscar eorum", V. L. Pagninus. . Restraints of Divine pity are sure forerunners of destruction, Jeremiah 13:14. The pride which leads to break the law of God leads to self-flattery. The Oven, the Bread, and the Dove. Hosea 4:2 That is, to pronounce a curse on; Hosea 4:7 Syriac (see also an ancient Hebrew scribal tradition); Masoretic Text me; / I will exchange their glory; Hosea … And the Lord said to him, “Call her name No Mercy,[ a] for I will no more have mercy on the house of Israel, to forgive them at all. But. And YHWH said to him, “Call her name Lo-ruhamah; for I will no more have mercy on the house of Israel, that I should in any way pardon them.”. The version of Bishop Horsley favors what I have offered: he renders the last line thus: —, “Insomuch as to be perpetually forgiving them.”. Their low and weak condition, signified by the daughter. This was YHWH’s final plea to Israel. The LXX hath, "I will set myself against them in battle array." Surely as he is Pater miserationum, the Father of mercies: so he is Deus ultionum, the God of vengeances: as he hath ubera, blessings, so he hath verbera, whip, treasures of punishments for those, especially that kick at his bowels, that despise his longsufferance, that argue from love to liberty, which is the devil’s logic. Cavete a Melampygo. You must be logged in to view your newly … But I will utterly take them away - Literally, "for, taking away, I will take away from them, or with regard to them," namely, everything . “I will no more show mercy to the house of Israel, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. In Daniel 7:17-27 the angel gives the wished-for explanation. Hosea 1:7. “The eldest,” says Bishop Horsley, “I think, was the prophet’s son; but the last two were both bastards. . “My Spirit shall not always strive with men.”. Lecture 18: Hosea 7:1-6 Commentary on Hosea, Part 19: Lecture 19: Hosea 7:7-12 Commentary on Hosea, Part 20: Lecture 20: Hosea 7:13-end; Hosea 8:1 Commentary on Hosea, Part 21: Lecture 21: Hosea 8:2-7 Commentary on Hosea, Part 22: Lecture 22: Hosea 8:8-14 Commentary on Hosea, Part 23: Lecture 23: Hosea 9:1-5 Commentary on Hosea, Part 24: Lecture 24: Hosea 9:6-9 Commentary on Hosea… It is possible that 6:11b should go with 7:1a. This is the thought, which He wills to dwell on the As a little while after, God says, that He would be nothing to them, so here, where He in fact repeats this one thought, "take away, take away, from them," the guilty conscience of Israel would at once, supply, "all." With the name of the first child, Jezreel, the prophet had, as it were with a single stroke, set before the king and the kingdom generally the destruction that awaited them. Hosea 2. And the Lord said to him, j “Call her name No Mercy, 1 for k I will no more have mercy on the house of Israel, to forgive them at all. below. And the L ord said to him, j “Call her name No Mercy, 1 for k I will no more have mercy on the house of Israel, to forgive them at all. Some scholars believed that Hosea fathered only the first child and that Gomer"s other children were born of fornication. By calling the daughter, then, Lo-ruchamah, God intimates that his favour was now taken away from the people. Thus some were taken away by the sword of civil wars, some ruined by oppression of the prevailing faction in those divided times, whole cities and all the land of Naphtali was taken away by Tiglath-pileser, 2 Kings 15:29, and at last all swept away by Shalmaneser, 2 Kings 17:3-5. . This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 … Oh, make sure of mercy, whatever you go without. . The Spiritual Adultery of Israel 4:1--6:3 1. Brueggmann is correct in pointing out that: Hosea's domestic experience is meaningless in its application to the affairs of the nation of Israel, except in the context of the violated covenant between God and Israel. But they had forsaken mercy, and they abandoned mercy because they gave up the knowledge of God and truth (Hosea 4:1). There is a time when God will not have mercy upon a kingdom, or upon a particular people. "Lo-ruhamah," meaning, "She is not loved," because He would not have compassion on Israel to forgive her for her sins. . Believe then in hell, because you believe in the love of God--not in a hell to which God condemns men of His will and pleasure, but a hell into which men cast themselves from the very face of His love in Jesus Christ. Mercy bestowed upon others. Commentary on Hosea by John Calvin, 1509-1564. Maurer translates according to the primary meaning, "No more will I have mercy on the house of Israel, so as to pardon them.". It is too nice which Ribera observes, that the state grew weaker, as appeared by the bringing forth of one of the weaker sex. Hosea 1:7(NASB) Verse Thoughts. Looking at the words in their spiritual application they suggest two remarks in relation to man’s deliverance. Each of us must walk in the light we have. The mercy and grace of God are the … . Hosea 1:6-7 Gomer conceived again and gave birth to a daughter. Hosea 6:1-6. Years having passed the people would have had time to ponder on the reason why Hosea had named his son ‘Jezreel’, something which had no doubt been made clear by Hosea (it would appear that at this time significant name-giving was a recognised prophetic practise. Questions for Discussion and Thinking Further. This daughter’s name would thus be a continual indictment of Israel. God’s mercy is precious, and He will not let it run out to waste; He will not be prodigal of it; a time wherein God will say, Now I have done, I have done with this people, mercy has had her turn. Shall be … This sentence is variously explained. Hosea 1:6-7. But those are doubly undone, to whom God shall say, as here to Israel. International Bible Lesson Commentary. About This Book. The rest of the verse is best rendered—For I will no longer have pity on the house of Israel, that I should indeed forgive them. (Challoner) --- Some copies of Septuagint and St. Paul read, "not beloved," Romans ix. But I prefer embracing their opinion who consider that להם, lem, is placed here for אותם, autem; for the servile letter ל, lamed, has often the same meaning with the particle את, at, which is prefixed to an objective case. Yahweh had been very compassionate toward Israel in the past, but her persistent unfaithfulness to Him and His covenant with her made continuing compassion impossible. And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: … But I will utterly take them away - Literally, “for, taking away, I will take away from them, or with regard to them,” namely, everything. And this was the first captivity of Israel: see 2 Kings 15:29, Isaiah 9:1. Chapter 9. . The Targum is, "and they added and did evil works; and he said unto him call their name, who obtained not mercy by their works:'. And He (Jehovah) said to him, Call her name Unfavoured; for I will no more favour the house of Israel, that I should forgive them." . perf. Commentary on Hosea 7:8-16 (Read Hosea 7:8-16) Israel was as a cake not turned, half burnt and half dough, none of it fit for use; a mixture of idolatry and of the worship of Jehovah. Call her Lo-ruhamah - רהמה לא , "Not having obtained mercy." II. Hosea 1:6-7 The Birth of Lo-Ruhamah; Hosea 1:8-9 The Birth of Lo-Ammi; Hosea 1:10-11 The Future Restoration; Hosea 2 Commentary. "Thou hiddest thy face, Lord, and I was troubled," Psalms 30:7. And surely subito tollitur, qui diu toleratur, as an ancient saith, God’s patience will not always hold. For a child in Israel to be given a negative name was a rarity (names were intended to indicate something positive), so that for a daughter to be named ‘unloved’ would have been seen as striking indeed. Lo-ruhamah, Not pitied. However one seeks to wrestle a word of good news from these two excerpts from Hosea one cannot escape the end of the narrative for Israel expressed in 2 Kings 17:6 (“The king of Assyria captured Samaria; he carried the Israelites away to Assyria”). I will utterly take them away. Upon the house of Israel: this to me seems a qualifying of the former threat; though the house of Israel as a body politic, as a kingdom, under this character, shall no more be as it hath been, pitied, yet many among them may obtain mercy in the days of gospel grace, and many of them had mercy showed to them by the Lord, when they joined with Judah in the return from Babylon’s captivity; but the whole house, the families of the ten tribes, united in a kingdom, shall no more be to God Ruhamah, but ever Lo-ruhamah. In the event it was a daughter, and Hosea was bidden by YHWH to name her ‘Lo-Ruhamah’, which meant ‘not pitied’ or ‘unloved’ or ‘no compassion’. Though God direct what it shall be, the prophet is to give the name. (8-16)1-7 A practical disbelief of God's government was at the bottom of all israel's wickedness; as if God could not see it or did not heed it. Did poor prisoner at the royal court leading to the Lord so long till he shall resolve an... 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